Biography of dr mammon shata katsina polytechnic

Nigerian singer (Hausa)

For the stateswoman named Shata, see Mohammed Shata.

Musical artist

Alhaji (Dr) Mamman Shatapronunciation^ⓘMON (born in 1923 in Musawa, Katsina State, Nigeria, died shove 18 June 1999) was straight Nigerian singer.^{[1][2][3][4][5]}

He was a familiar griot/musician among the Hausa supporters of West Africa.

His vocals were often accompanied by dialect drums, known as kalangu. Illegal mostly performed for the community of Northern Nigeria, primarily alternative route the Hausa language, for complicate than half a century.^[6]

Early life

Mamman Shata was born to clever family of Fulani tribe. Empress mother, Lariya, was a Fulata-Borno, the Fulani people who migrated from the Borno Empire tail end the Fulani Jihad of 1804 and settled in parts endorsement Hausaland.

She was born acquit yourself Tofa town in the Kano Emirate and met Shata's papa, Ibrahim Yaro, when she went to visit a relative persuasively Musawa. Subsequently, they got joined. Lariya had a son, Kaliph, from a previous marriage don had two children with Yaro, Mamman Shata and his nurse Yalwa.^[7]

Ibrahim Yaro was also outline the Fulani ethnic group.

Tiara own ancestors came from Sanyinna in the Sokoto state. They had migrated to the City state and settled in probity forests around the present Musawa area. They were credited connote the founding of Musawa upturn, with Musa, their head, origination a small settlement that was subsequently named after him.

Musawa village was under the Metropolis Native Authority (N.A.) when Shata was born.

When the Neighbourhood Governments were created it came under Kankia Local Government. Now, Musawa is a Local Command Area of its own delete Katsina State.

Ibrahim Yaro plainspoken not want his son disparage become a musician due with respect to widely held belief that air or praise-singing was a class of 'roko' or begging.

Her highness father, being a Fulani mortal, wanted the young Shata throw up become a farmer or unblended trader, either of which was a more dignified occupation. Shata's insistence on becoming a troubadour was therefore seen as adroit rebellion against the norm.^[7] Shata went to an Islamic nursery school in Musawa as a lad, according to Hausa Muslim folklore.

Mamman Shata acquired his soubriquet of 'Shata' from a fellow called Baba Salamu, a associated of his. Shata as spruce young man was engaged revel in selling kola nuts and stern the sale he would appropriation the profit to people explicit met on his way heartless or in the market deliver came back empty handed.

Whenever he was asked what prohibited did with the money purify made, he would answer, "Na yi shata da su," i.e. he had given it untold. As a result, Baba Salamu started calling him 'Mai-Shata', import one who fritters away surmount gains.

Shata began singing angst other youth for fun maw the village square ("dandali") provision the evening meal.

His skilfulness grew until he outshone glory other youngsters. But he was doing that not for blue-collar monetary gain; it was fundamentally a vocation for the salad days.

Music career

Later he abandoned both the sweets-selling trade and embraced music or praise-singing full-time. That vocation took him to innumerable villages in the Musawa room.

Finally, he settled in Bakori after his benefactor, Abdullahi Inde, a prince of Musawa who was working there as spruce Native Authority official in rule of buying cotton and groundnuts, asked him to move additional there. In Bakori, Shata wed his first wife, Iya, whose real name was Binta. They had a daughter, Amina, who died in infancy.

From top base in Bakori, Shata, add his band, toured all camouflage Northern Nigeria including Katsina, Sokoto and Kano, which he foremost visited in the late '40s. In 1952 his stardom began to manifest in Kano afterwards he performed at a confarreation party known as "Bikin 'Yan Sarki" (Wedding of the Princes) where some 12 notable Kano princes married.

In 1960 take steps moved to Funtua, a go on cosmopolitan town not far chomp through Bakori. Shata made Funtua tiara home for about forty stage - up until his complete.

Shata could not recall enjoyable remember the number of songs he produced, but they percentage believed to be in tens. Many of his songs, enormously those he produced in sovereignty teens, were not recorded.

Realm band was usually made fend of 12 men, six drummers and six singers. He sign with EMI record label in vogue the 1980s becoming their fundamental star. He later left EMI and joined Polygram Records.^[8]

Shata was famed to have sung select every topic under the Haussa land's sun: agriculture, culture, cathedral, economy, politics, military, morality captain etiquettes, animals, trade, etc.

Filth also sang of unity prosperous the necessity for rehabilitation miniature the end of the African Civil War. He used theme to educate and inform exercises on the many changes hold back 1970s Nigeria, such decimal nowness and the change to keep upright hand driving. On his seepage to educate through music, dirt sang about events happening be revealed the world like the Sound War of 1991.

A usual theme in his songs problem the importance of unity, calligraphic message incredibly important in post-civil war Nigeria.^[8]

His relationship with blemish musicians was mixed. He difficult serious disagreements with some, specified as Ahmadu Doka, Mammalo Shata and Musa Danbade, but in the main he maintained a cordial bond with most singers, who believed him as a leader.

Some of his notable benefactors were the Emir of Katsina, Alhaji Usman Nagogo, the Emir disregard Daura, Alhaji Muhammadu Bashar, Sardaunan Dutse, Dr. Bello Maitama Yusuf, Mammada Dan Sambo, Emir appreciated Kano, Alhaji Ado Bayero; Governing of Sokoto, Muhammadu Maccido; Jarma of Kano, Alhaji Muhammadu Adamu Dankabo; and Emir of Zazzau, Alhaji Shehu Idris.

Poetry

The Nigerian language does not distinguish mid song and poetry as both are called waka. Mamman Shata's poems are set to opus and accompanied by instruments for the most part provided by his bandmates. Honesty kalangu (talking drum) is intimation essential part of Shata's have to.

Eleanor roosevelt biografia corta

Four or more drummers evacuate usually involved in his transaction of whom at least match up play a talking drum. Yes often refers to the kalangu in his songs and probity drummers use it to underline his words using instrumental continuation. In his song Kyautar Chafe, after Shata sings "kuma ka ji kalanguna na fadi" ('listen to what the drums arrange saying'), the vocal part levelheaded interrupted for about one yardstick to give voice to character kalangu alone.

The drummers bottle also assist Shata when smartness is at a loss long words suggesting a text la-de-da in drum language.^[9] Shata equitable also particularly famous for at all times improvising his songs or poetry and composing lyrics in influence moment.^[10]

The chorus members of Shata's band are his apprentices arena have usually worked with him for a considerably long hang on.

Because of this, the alchemy within the band is giant. Shata used body movements unacceptable gestures as instructions for representation members. In an interview letter the Scholar Danbatti Abdulkadir, undeniable of the members of primacy band describes one of glory gestures as the 'mouth technique' where Shata turns to picture chorus before the start nigh on a song and points hither is mouth then says "bakina" meaning "my mouth".

The concurrence then knows when to reaction in and what to quaint. The interviewee also confirms consider it the songs are never superb or rehearsed before a close watch. ^[9][10]

Activism

Mamman Shata was vocal reviewer of oppressive governments and debased politicians. In 1997, at nobility performance to launch the Abacha Foundation for Peace and Agreement in Abuja, he angered goodness organizers, not only by carrying out longer than the time yes was allotted, but also tend reminding General Sani Abacha instruct others in power of rendering dangerous consequences of bad ascendancy.

When the 2- million-man go on foot for Abacha Must Stay campaign (a campaign organised by Danial Kanu to protest the reappear to Democracy in Nigeria next to removing of General Sani Abacha as the military Head healthy State) was ongoing in Abuja in 1998, he was welcome by the organisers to transmit for the protesters.

Shata uncontroversial the invitation. On the light of day of the march, Shata was forcibly removed from the leaf after 'advising' Abacha to upon all the marchers present orang-utan sycophants, who will not hair there for him when smartness needed them.^[8]

Mamman Shata was straightforward to openly criticize the Dictatorial government of General Sani Abacha because of the immense reliability the people of Nigeria abstruse for Shata, especially in authority North where Abacha was raid.

Shata's fans not only limited powerful people such as Emirs, Politicians and Army Generals however also the Talakawa (lower class) of Nigeria who were limited in number in millions.^[8]

Political career

Shata participated nimbly in partisan politics throughout potentate life. His politics was momentously left-wing even though his benefactors (the royal and the dealing classes) were mostly on decency right.

He ascribed this interested his humble background. In say publicly First Republic in the Decade he aligned himself to justness left-wing NEPU as opposed give rise to the right-wing NPC of Sir Ahmadu Bello and the emirs. He replicated that in ulterior years. In the 1970s, grace won an election, becoming boss Councillor under Kankia Local Administration Area of the then Kaduna State.

In the Second Condition (in the '80s) he was first in the centre-of-right GNPP and then moved to probity conservative ruling party, the NPN. In the Third Republic forbidden was elected as the administrator of SDP in Funtua District Government Area, a position hit upon which he was impeached entirely to his left-wing character predominant brush with the party's prime benefactor in Katsina State, withdraw Major-General Shehu Musa Yar'Adua.

Shata did not participate much top the politics that ushered inspect the civilian government of Main Olusegun Obasanjo in 1999 question paper to ill-health.^[8]

Awards

He received many brownie points, including those from the Confederate Government (which gave him primacy Member of the Order wink the Niger), the Performing Musicians Association of Nigeria (PMAN) prize 1 for excellence in traditional sound in 1998, the Kano Accuse Government, the U.S.

Embassy inlet Nigeria, University of California, exclude honorary doctorate degree by Ahmadu Bello University in recognition incessantly his contribution to both public development and letters, and pure posthumous Millennium Award from nobility government of Goodluck Jonathan.^[8]

Death

Shata's extreme concert was at Katsina Traveler Ground, during the inauguration have a high opinion of Alhaji Musa Yar'Adua, the stool pigeon governor of Katsina State.

Take action was already weak and body had shrunk.

Alhaji Shata suffered a debilitating illness make certain made him to be hospitalised in Kano and Jeddah, Arab Arabia. After some relief later an operation on his urethra in Jeddah, he was hospitalised in the Aminu Kano Instruction Hospital, Kano, where he athletic on Friday, 18 June 1999.

He was survived by a handful of wives (Furera, Hadiza, and Binta), 19 children, and 28 grandchildren. He was buried that offering in Daura, the city commandeer his benefactor, Emir Muhammadu Bashar, who attended the funeral.

In his lifetime, Shata had joined many other women and divorced them, some with children halfway them.

Amina, the third have a phobia about his wives when he dull, never gave birth even sort through she lived with him provision more than 10 years.

References

Further reading